Read a record of the questions asked of I Ching, read the response, and read the comments of others
On February 12, 2021 at 4:07 PM
Advisable to start a business to make money, please.?
and received a response of:
27 Nourishing
The Statement of the first hexagram
Nourishing. Pure fortune.
Watch the jaws
and what one seeks to fill one's mouth.
Watch the jaws
and what one seeks to fill one's mouth.
The changing lines
The first line:
You put aside your divine turtle
And watch my moving jaws: misfortune.
You put aside your divine turtle
And watch my moving jaws: misfortune.
The third line:
Jaws shake in opposition. Persistence
will bring misfortune. For ten years,
all will be useless and no place
will bring gain.
Jaws shake in opposition. Persistence
will bring misfortune. For ten years,
all will be useless and no place
will bring gain.
The fourth line:
Moving jaws are fortunate.
Like a glaring tiger, passion runs full,
but there is no fault.
Moving jaws are fortunate.
Like a glaring tiger, passion runs full,
but there is no fault.
The sixth line:
Through nourishment
in severity comes fortune.
Advance across the great river.
Through nourishment
in severity comes fortune.
Advance across the great river.
62 Small Crossing
The Statement of the second hexagram
Small crossing. Continue for gainful purity.
Small matters can be done,
but not large matters.
Flying birds leave their sound:
it is unsuitable to go high-
the suitable is below.
Great fortune.
Small matters can be done,
but not large matters.
Flying birds leave their sound:
it is unsuitable to go high-
the suitable is below.
Great fortune.
The Image of the first hexagram
Thunder below the mountain: nourishing.
The noble one is
careful in speech
and temperate
while eating and drinking.
The noble one is
careful in speech
and temperate
while eating and drinking.
The Image of the second hexagram
Thunder above the
mountain: small crossing.
The noble one acts with
more than enough
reverence, destroys
excessive grief, and uses
more than enough
economy.
mountain: small crossing.
The noble one acts with
more than enough
reverence, destroys
excessive grief, and uses
more than enough
economy.
